The Federal Budget

I don’t know if you follow the debate about the Federal budget, but to not know something about it requires one to watch the Disney channel or TV Land most of the time.  I read a lot of “news” and “opinion” on the web so I get my updates on Congress and the Federal Gov though several media sources some of which are in Europe because I find it interesting what that part of the world thinks about our country.  Paul Krugman writes for the New York Times and always has an interesting idea and argument about budget matters and because he is an economists, his thoughts are well organized and he weighs many, many variables in his writings about all things dollar related.  When it comes to the federal budget and understanding the deficit vs. GDP vs. taxes vs. spending one of the best things I’ve heard and read recently was that thinking of the federal debt and solving the debt problem like one would their own personal indebtedness is the wrong way to think about and solve the debt of our nation.  Contrary to some thinking we cannot debt snowball our way out of our situation nor can we “budget cut” our way out of this crisis.  Now, there is a lot of talk about passing this debt on to our children and fear that our nation will end up like Greece without the recognition, or understanding, that our economy and their economy are based on a different system.  Ours is a consumption economy that is not consuming in the same way to reward those that bet on high levels of consumption.  One would think that in a consumption based economy business and government would make it easier for consumers to “consume” and one way to do that would be to, on the nation’s credit card, “give” the 98% money that would circulate into the economy again and drive the demand that consumption economies need.  What would you do with $10-$25 thousand dollars that were tax free?  We are, my companion and I, working to consume less which means we are not supporting the consumption economy at levels that would help it become healthy again.  We buy the things we need rather than the things we want.  As a side note, what is disappointing is the number of “Christians” that have forgotten God’s preference for the poor and that Jesus lived more as a socialists than a capitalists.  His was an argument with how culture was organized and how religion supported that unjust system.  It’s an argument that continues to be relevant today, but one would not know that by listening to the TV personalities of conservative, evangelical, and orthodox Christianity representing Protestants and Catholics today.

The debt this nation currently carries is rooted in former President George W. Bush waging war on the nations credit while lowering taxes more than President Obama’s stimulus package, which is improving the roads here in Oklahoma, or the Affordable Health Care Act.  Bush’s tax plan extracts money upward while the Republican party argues that wealthy people and corporations are “job creators” and those dollars will “trickle” down to the 98%.  That’s an over simplified explanation that I think rightly describes one point of view.  I would like a serious news organization to study what “wealthy” means in 21st century America?  I think it means an economic level where money is working for you more than you are doing physical work.  I think it means being in an economic position where no matter what the stock market does you will live comfortably out of your bank account.  Are you wealthy?

Paul Krugman is helpful in his latest article about the “fiscal cliff” and the impending battle of the debt ceiling and the federal budget.  For my part, I’m going to read a few notes from an MIT economics class and get better educated about micro and macro economics, GDP, and some history to help my understanding of our context.  That’s the only way I know to speak intelligently and be part of a solution that enables my mother-in-law and my parents to keep the social security and medicare benefits even it if means that it won’t be around when I become their age.  Honestly, I thought it would have imploded by now. Here is a paragraph or two and a link.

Battles of the Budget
Paul Krugman | The New York Times | January 3, 2013

For the reality is that our two major political parties are engaged in a fierce struggle over the future shape of American society. Democrats want to preserve the legacy of the New Deal and the Great Society — Social Security, Medicare and Medicaid — and add to them what every other advanced country has: a more or less universal guarantee of essential health care. Republicans want to roll all of that back, making room for drastically lower taxes on the wealthy. Yes, it’s essentially a class war.

According to the normal rules of politics, Republicans should have very little bargaining power at this point. With Democrats holding the White House and the Senate, the G.O.P. can’t pass legislation; and since the biggest progressive policy priority of recent years, health reform, is already law, Republicans wouldn’t seem to have many bargaining chips.

But the G.O.P. retains the power to destroy, in particular by refusing to raise the debt limit — which could cause a financial crisis. And Republicans have made it clear that they plan to use their destructive power to extract major policy concessions.  Click here to read more.

 

Paragraphs from SSCSJ

And now, back on schedule, a few paragraphs from Sacred Steps: Children’s Sermon Journal for Jan 13.

Psalm 29

The claims and imagery of Ps 29 may seem a bit odd to the 21st century reader.  We can explain natural phenomena through meteorology.  We know that inanimate objects/concepts cannot skip or dance.  We no longer look to nature for divine messages.  Is there a way to bring these ancient words into our world?  What do you think the “voice of the LORD” sounds like?  Is it bold or soft?  Or, does God’s voice change based on what a person needs to hear or can comprehend?  What would it mean to proclaim that God is “president” over all creation?  How might this influence your actions in the world?  Is it possible to hold this claim in tension with respect for human rulers?  Does your faith influence your participation in civic duties? What would you ask the LORD to grant to you or to the 21st century world?

Isaiah 43:1-7

Two aspects of this text, “exile” and “being named or called by name”, are of interest.  The children will not know either of these, but they will most likely be able to express feelings about each.  Exile is not a word that modern and post-modern westerners easily use.  One would think that “exile” would be easily embraced because ours is a mobile society where many change jobs, change marriages, change houses, and change “hometowns”.  Communication and travel technology have made the world smaller; its net effect has raised the chaos level rather than helping create community.  Why?  The majority of “plugged-in” humanity, secular and religious, lacks the filtering sophistication (maybe the word is “maturity”) necessary for the evolution of community.  Thus, exile is most likely experienced, but rarely expressed, in terms beyond economic or social status.  When did you last come to worship feeling as if you were in exile?  From what, or where, were you separated?

Acts 8:14-17

This is an example of the Lectionary choosing a few verses of scripture to “sync” a Christian dogma, or liturgical theme, to a particular theological view of the bible.  In this instance, “The Baptism of Jesus” (sometimes called, “The Baptism of our Lord”) is both a dogmatic belief and a liturgical theme which these few verses of Acts 8 are meant to support, rather than seeing the text as important on its own merit.  Without reading all of chapter eight, or at least a few of the verses before and after the Lectionary reading, there is no way to know that John and Peter go to Samaria because Philip, according to unnamed apostles, apparently lacked the ability to baptize persons correctly in Jesus’ name.  Moreover, without reading before and after the Lectionary’s choice, the reader misses the work of Philip, the conversion of some of the people of Samaria, as well as the power struggle among magicians, Jewish followers of Jesus in Jerusalem, and the Gentile world beyond Jerusalem.  There is much more going on in this story than is portrayed by the reading.

Luke 3:15-22

Like the Isaiah reading for today, the Luke text draws our attention to being named and being God’s beloved.  Do you consider yourself “God’s beloved?”  Was Jesus God’s beloved, before he went into the Jordan that day?  Were you God’s beloved before baptism, or does baptism functionally make you, or anyone, God’s beloved?  These are questions that, depending on your piety and denominational dogma, may have answers or lead to more questions.  What did Jesus know about God prior to his baptism?  What does baptism do “to you” or “for you”?  In your denominational heritage, what does baptism obligate a person to do or be?  Any of these questions could be the foundation for crafting a children’s sermon.  This text (and its synoptic parallels) also offers the opportunity to talk with the children about Jesus’ baptism as an awakening, or a way for the children to understand Jesus as a person just like them.