Disciples Identity

The ongoing “identity” conversation within our denomination rolls on following the Christian Church (Disciples of Christ) General Assembly in July.  Click here to see how the General Church unpacks, “”A movement for wholeness in a fragmented world.” which is our current identity statement.  I serve in Regional Ministry in our denomination.  If you are reading this and are not part of our denomination my role similar to “assistant bishop” or “district superintendent” though we don’t use that terminology and I don’t have the institutional hierarchical power that those positions have in their denominations.  I have program ministry responsibilities and I work with ministers and volunteers through times of joy and crisis.  I digress.

When I visit congregations to preach, for the first time, I spend a few moments reviewing who I think the Christian Church (Disciples of Christ) are and reminding the congregation what that already know about who we are.  Here is a revised version of those words.  If you’ve heard me preach, my apologies for this review.  If I’ve not preached in your congregation, my apologies that you will hear these words again.  I currently serve in the Oklahoma Region.  I used a similar version of these words when I served on Regional staff in Kentucky.  This is how I “unpack” who Disciples are in the 21st century which I think embraces the “spirit” of our founders, Stone and Campbell.

One of the best parts of serving in Regional ministry is the opportunity to worship in many Disciples congregations during a year.  For me it is a joy, and for the congregation it is a reminder that you are a part of a community: 162 congregations working in covenant with each other to be a witness of the kindom of God in our midst in places from Buffalo to Hugo, Miami to Altus, Elk City to Tulsa  and here through the ministry of this congregation.  We call this covenant the Christian Church In Oklahoma.  Together, we are the Church grounded in prayer, guided by scripture, and called to serve beyond our four walls, our city limits, county lines, national boundaries, and our comfort zones.

Your Disciples siblings across the Region are gathering for worship this morning: to pray and praise God; to hear scripture and word preached; to share bread and cup around a table that has a place set for you; and to accept God’s call to participate in, and be servant leaders, in our society.  Did you know that there has never been a time better than right now for our denomination, for our brand of Christian witness, to invite our neighbors, co-workers, friends, strangers, the “nones” and de-churched to worship.   You knew that.  Some may ask, “Why?”

Because the Christian Church (Disciples of Christ) celebrates the spirituality that study and service embody to strengthen faith, guide the journey of faith, and make life richer.  We have an inclusive spirit: inviting everyone to come to the table without a litmus test of baptism nor a creedal affirmation of faith.  Now is the time for our way of balancing belief and practice to say, “You are welcomed here.  If you are searching for a place to worship and serve God, try us.”  Why?

Because, together we will share God’s story, and our own stories, trusting that God is acting in our time and in our lives.  Disciples don’t claim to have “the only answers” to life’s hard questions.  We do not offer “easy answers” for the hard questions because the sacred space of life is a complex maze of joy and suffering, laughter and learning, community and individuality that can be guided by “do unto others as you would have them do unto you,” but cannot be distilled to a creed, style of worship, mode of baptism, political party, or soundbite theology.  Disciples don’t proclaim an understanding of God’s grace that is based on your level of financial giving.  Some may ask, “Why?”

Because, we understand that people of faith disagree and that ecumenism, Christian unity, does not mean sharing the lowest common denominator of belief.  Christian unity means holding all of Christendom, and all persons, to the highest standards of service to the world, celebrating differences, and speaking out for the breathing voiceless in the world.  Ecumenism, for Disciples, means “welcoming as we have been welcomed.”  We know that diversity is better than the watered down theological pop culture of our time.  The Christian Church (Disciples of Christ) is a community of faith working to be God’s people and do God’s will the best way we know how.  Some may ask, “Why?”  

As a response to judgement and grace.  As an affirmation that the whole human family are children of God.   Because we were welcomed and are called to welcome. As a model of community, koinonia, for our divided world.  The Christian Church In Oklahoma is blessed and is a blessing because you are a voice of gospel here from this corner of Oklahoma.  There is ministry to do and Gospel to speak that only you can do; that only you can speak.  Siblings in faith, there is still redemptive things to be and do.  That is who we are called to be as followers of Jesus within the Christian Church (Disciples of Christ).

Bridge Building

It is more than semantics to say that I’m attending a memorial service rather than a funeral this morning.  Language matters as much in the 21st century as it ever has, maybe more so, because pluralism is a part of everyday life like never before.  My new colleagues, peers, and friends here in Oklahoma are celebrating the life of a minister who died this week.  He was at home on his day off.  I knew Gary only a brief time, but know that his gentle influence of gospel reached deeply into many lives here in Oklahoma.  He served his current congregation for 26 years.  A rare thing in our denomination.  He mentored many, listened intently, and loved serving in Christian ministry.  The story about his life in the Edmond Sun tells his story.

Twice in my life I’ve participated in a memorial service for a mentor and friend.  The were bridge builders, but I didn’t know it.  Rev. Will Van Nostrand and Rev. Mary Beth Guy helped shaped my life and service in ministry right after seminary.  They followed along as I “grew up.”  They encouraged me to be authentic and mindful of Christian history, and that specific congregation’s history, as I went about practicing the Christian faith.  The were bridge builders and from what I can observe about Rev. Gary Byrkit he was as well.  Will had me read a poem at his memorial service.  He knew that would challenge me and comfort.  Mary Beth had me give a prayer at the communion table.  She knew that would challenge me and comfort.  Of what I know of Rev. Gary Byrkit, it seems fitting for his memorial today.

The Bridge Builder
By Will Allen Dromgoole
An old man going a lone highway,
Came, at the evening cold and gray,
To a chasm vast and deep and wide.
Through which was flowing a sullen tide
The old man crossed in the twilight dim,
The sullen stream had no fear for him;
But he turned when safe on the other side
And built a bridge to span the tide.
“Old man,” said a fellow pilgrim near,
“You are wasting your strength with building here;
Your journey will end with the ending day,
You never again will pass this way;
You’ve crossed the chasm, deep and wide,
Why build this bridge at evening tide?”
The builder lifted his old gray head;
“Good friend, in the path I have come,” he said,
“There followed after me to-day
A youth whose feet must pass this way.
This chasm that has been as naught to me
To that fair-haired youth may a pitfall be;
He, too, must cross in the twilight dim;
Good friend, I am building this bridge for him!”
Source: Father: An Anthology of Verse (EP Dutton & Company, 1931)