Category: Culture
Invocation
I’m a Nascar fan. There I said it. I’ve been a Nascar fan for a long, long time. I can remember watching the race recaps on the Wide World of Sports, tape delayed Indy 500, and I remember when networks started broadcasting races live. There was a time when I thought I was a “car guy”. By that I mean weekend mechanic, but I never had the patience for it. I can do basic repairs and the like, but I was never good enough to rebuild an engine or do an align the tires. I like car racing. I’m not a fan of the invocation before a sporting event because it has become a Christian evangelism tool or a moment of political Christian nationalism that I think would give Jesus pause. One way to read the synoptic Gospels is to insert America, or any of the “first world nations”, in the place of Rome in the text.
As I have grown older in my service in ministry I experience embarrassment more often by the prayers offered at sporting events. Well intentioned Christians cannot seem to comprehend that everyone in attendance may NOT be a Christian or even religious. Yes, like the church of baseball, some experience community at Nascar events, but these are not specifically “Christian” racing events, nor is any sporting event a religious event where one might invoke the name of God to assist in winning. Many of America’s citizens practice some form of Christianity, but our founders were at best deists and shaped by the enlightenment period. Seeing Christianity in the Declaration of Independence or the Constitution of the United States is like reading Jesus into the First Testament texts. It is eisegesis. Public prayer must represent all the gathered community and not the person’s particular religious view. I guess it is possible that the Nascar marketing people have done surveys to determine the religious practice of those attending races so maybe that is why the prayers of Christian-centric and male focused. Rare is the occasion when a female minister or someone other than a non-denominational minister or Baptist minister ever give the prayer. Where is Nascar’s HR department? I do not have any problem with the kind of Christianity a person wishes to practice in their private life or that of their congregation as long as it is not doing harm to the vulnerable. But, when one steps to a microphone to pray at a public gathering I expect a level of respect and awareness of persons of all kinds of beliefs sitting in the stands or the auditorium. Here are two examples of moments when I felt embarrassed for Christendom and witnessed the arrogance, though performed in humility, of evangelizing through public prayer. It makes Christendom look bad, appear wed to one specific political party, and does not do justice to the life and teachings of Jesus. My guess is my prayer would not be considered ‘Christian” enough. Bless my heart, its not my fault that I show my arrogant educated elitism from time to time because my parents did encourage me to see the world from another persons point of view.
Joe Gibbs giving the prayer at the August 2011 Bristol race. I appreciate his remembering those living through the hurricane and the many, many serving in the military.
Here is a pastor living up to the caricature of southern preacher. Does he mean well? Sure, but there is the old saying in the south, “bless his heart.” At least he got his 15 minutes of fame and advertising for his congregation.
The Haimish Line
David Brooks is one of my favorite OP/ED writers because he is an authentic person that has a label, conservative, hung on him, in the same way that Maureen Dowd has been labeled, liberal. He writes about common humanity and is concerned for the common good, it appears to me, with an elegance and humility of someone that understands the responsibility of journalism, of being a citizen in this nation, and the role of government. We would no doubt differ on some issues, but his writings and appearances on Meet the Press demonstrate a person comfortable, concerned for others, and ability to integrate. It is this last characteristic, integration, that is missing from the halls of Congress and many elected officials all around this country; and it is clearly lost on the “front runners” for the Republican nomination for President. Brooks’ latest piece in the New York Times is an example of reflection and integration that is missing from many parts of our culture including Christendom. There are lessons for my denomination in his essay. A paragraph and click the title to read the entire article.
The Haimish Line
By DAVID BROOKS | The New York Times | August 29, 2011Recently I did a little reporting from Kenya and Tanzania before taking a safari with my family. We stayed in seven camps. Some were relatively simple, without electricity or running water. Some were relatively luxurious, with regular showers and even pools.
The more elegant camps felt colder. At one, each family had its own dinner table, so we didn’t get to know the other guests. The tents were spread farther apart. We also didn’t get to know the staff, who served us mostly as waiters, the way they would at a nice hotel.
I know only one word to describe what the simpler camps had and the more luxurious camps lacked: haimish. It’s a Yiddish word that suggests warmth, domesticity and unpretentious conviviality.