Sightings

Franklin Graham on Islam and Violence
by Martin E. Marty | September 13, 2010

Aestas horribilis, Queen Elizabeth might call the summer just past, or those who care about civility in religious discourse and interfaith relations might judge it to have been. While Sightings took August off, forces, agencies, and voices of prejudice and, frankly, hate-mongering, did not. “Protest mosques,” “Restore America,” “Burn Qur’ans” and many more are keywords in our internet memory. One set of these keywords is so illuminating and nearly normative that it merits comment before we enter a new but not necessarily more promising season. I refer to the pronouncements of evangelist Franklin Graham on Muslim genetics, competition for souls, Islam as killer, and scriptures.

Genetics first: There is no need to repeat Graham’s bizarre charge that Islam is passed through the genes of a father to a son. Scholars of Islam find that idea nowhere in its teachings. Conversion-expert Graham should understand that one becomes a Muslim the way the born-again in Graham’s tradition become Christian: by making a profession of faith and a commitment through word and action. We won’t go into the political dimension of this issue with reference to Graham’s subject, the President of the United States, because, as long-time readers know, Sightings does not “do” Presidents.

Competition for souls, second: Graham’s work is often positioned along lines crossed in Africa, where Muslims kill Christians and Christians kill Muslims. There is little point in going into “Who fired first?” or “Who killed most?” In religion-based warfare, there is never really a first and a second; there are only debates about first and second. Graham has chosen to attempt conversion in the second most tense area known to the two faith communities. Without doubt, there is ugliness and murder, but we picture militant Muslims speaking of Christians the way Graham speaks of Muslims. Call it a draw. (By the way, “the undersigned” is a Christian who sees a place for evangelism.)

Islam as killer of Christians, third: Graham has repeatedly charged this year that Islam, which he frequently calls “a very wicked and evil religion” is mandated to kill, and that it kills. He does not qualify his remarks, as the word “very” suggests and even though he is often cautioned about the possible lethal consequences for Christians and Muslims if things get more heated. Historians have no difficulty finding Muslims in killing modes. The problem is that historians also find Christians in killing modes, from most years of Christendom, when the sword advanced Christianity, down into our own time. Think of the Christian justifications in World War I. Think Christian killing Christian in Rwanda, Northern Ireland and elsewhere.

Fourth, scriptures: It is easy to find passages in the Qur’an and other classic Muslim texts in which Allah’s people may or should kill to advance God’s cause. Isolating these chunks of the Qur’an which are by now most familiar to Americans calls for overlooking Islam’s many peace-promoting texts. And it also means overlooking parallel biblical texts. There are far more pictures in the biblical texts of a warrior God licensing and, yes, commanding “omnicide,” the killing of men and women and children who stand in the path of God’s people. Yes, all that was long ago. Now, you will never (at least I never) find Jews or Christians who think that killing people of another faith is a scriptured mandate for them.

Let’s hope and work for a less horrifying autumn.

A Prayer for a Day’s Labor

On Sunday morning I left the house without the pastoral prayer that I had created.  The pastoral prayer or community prayer time is an important part of worship so I spend time crafting words.  I pieced together some of the words from my short-term memory for Sunday morning, but print them here.

Adapted from Eleanor Roosevelt’s Evening Prayer and A Prayer for Labor Day from Prayer in America

Let us pray:

Creator, who has set a restlessness in our hearts and made us all seekers after that which we can never fully find, forbid us to be satisfied with what we make of life. Set our eyes on far off goals. Keep us at tasks too hard for us that we may be driven to Thee for strength. Deliver us from the fretfulness and self-pitying; make us sure of the good we cannot see and of the hidden good in the world. Open our eyes to simple beauty all around us and our hearts to the loveliness people hide from us because we do not try to understand them. Save us from ourselves and show us a vision of the world made new.

Blessed be the works of Your hands, O Holy One.

Blessed be these hands that have touched life, and have nurtured creativity.
Blessed be these hands that have held pain and that have embraced with passion.
Blessed be these hands that have planted new seeds. tended gardens, and harvested ripe fields.
Blessed be these hands that have cleaned, washed, mopped, and scrubbed after so many sometimes with no thanks.
Blessed be these hands that have taken blood pressure, dispensed meds, and healed.
Blessed be these hands that have closed in anger, become knotty with age, hands that are wrinkled and scarred from doing justice.
Blessed be these hands that have reached out and been received, hands that hold blankets, bottled water, and MRE’s; hands that dig wells and write checks, and open us to embrace the other: these hands hold promise of the future.

Blessed be the works of Your hands through our hands, O Lord . . . our rock and our redeemer.  Amen.