Trusting SCOTUS

As all our institutions come under scrutiny and distrust, secular and religious, the Supreme Court has been accused of being “activists” by many on the political right and the conservative and the super-conservative  have used the word “activists” as an indictment and insult.  If we can get back to an investigative journalism, one day, the public might get some actual information that is down the middle and devoid of passion, politics, or voyeurism.  I grew up watching “60 Minutes” alongside my parents.  When I’m home on Sunday, I do my best to catch the show.  It is the last “news” program that does investigative journalism not promoting an overt political agenda.  All those that decried the SCOTUS or others on the Federal bench as “activists” during the last 50 years because of their decisions on social issues that were labeled liberal, now have a five person court that embraces the “activists” label for decisions that support political, social, and economic conservatism best set in a time when “Nobles” ruled the lands.  I no longer believe that the highest court in the land decides issues based on logic, weighing the law, or  that benefits everyone in this country.  You cannot anthropomorphize Corporations nor multi-national Corporations or equate money with free speech if you are interested in the common good for every citizen.  The founders set up the SCOTUS as the last place to trust that it is free of politics, money, or corporate pressure to make decisions that were hard, but would be thinking about the present and future “good” for the citizens of this nation.

Here is an article from Newsweek/DailyBeast recounting a brief history of this Robert’s SCOTUS that gives deference to corporations and super-conservative ideology mostly along ideological lines.  We are living in a winner take all, divide and gated time, (5-4 votes) that is only interested in solving problems along ideological lines because it has won the most seats in Congress or on the Court.  I keep telling myself that our ancestors made it through the industrial revolution, the depression, and two World Wars, so we too will live through this and claim our common humanity.  But, I also watched the X Files.  Two paragraphs and a link.

America’s Robed Radicals on the Supreme Court
Michael Tomasky | Special Correspondent Newsweek/DailyBeast
June 21, 2012

As we gather in our respective bunkers awaiting the white smoke from the Supreme Court, I thought a little history discussion might be in order. We’ve heard conservatives say many times that the Warren Court overreached, legislated from the bench, and divided America. It’s typically called the most controversial court in American history, and we know the reasons why. But the numbers tell a very different story. Even though Roberts has reigned on Maryland Avenue for just seven years as opposed to Earl Warren’s 16, the Roberts nonet (more accurately, quintet) has issued far more aggressive and in-your-face 5-4 rulings on controversial and high-profile cases and done far more to divide the country. I don’t know what they’ll do on health care, but they already deserve to displace the Warren Court in the controversy sweepstakes.

Conservative readers will here blame today’s liberal bloc for the fact that we don’t get such consensus today, but the reality is that once Roberts and Samuel Alito hit the bench, the Federalist Society clock started ticking loudly: We’ve got our five now, boys, and we don’t know how long we’ll have them, so let’s get moving. Desegregation? Boom, 5-4! Equal pay? Bang, 5-4! Campaign finance? Zap, 5-4! And so on. The express point has been to radically remake society, without a hoot of concern about whether it was being done by five or seven or nine. In fact, to most conservatives, if a decision infuriated the Court’s four liberals, so much the better.  Click here to read more.

Breaking the Bubble Wrap

I’m not a huge Brian McLaren fan, but this article in the July issues of Sojourners is worth spending some time digesting.  It asks questions that many of us working with k-35 year olds within mainline Christian denominations have been wondering.  Since the demise of “Christian education” in seminary curriculum many congregations have turned to evangelical or fundamentalist publishing houses that have continued to publish materials that persons use for teaching.  Is it any wonder that “personal salvation” has become the norm rather than reconciliation of community?  This article highlights the necessity for a new paradigm within Christianity and the need to make the biblical stories alive, wonder-filled, and not sanitize the complexity of human existence nor the search for the divine.  A few paragraphs and a link.

Breaking the Bubble Wrap
by David M. Csinos and Brian McLaren | July 2012

Clearly, we need another perspective of childhood, one that acknowledges children’s full humanity and recognizes their capacity to do wrong and to do good, including seeking justice. While we want to keep kids safe, we also want them to follow the way of Jesus, which is sometimes downright dangerous. While we want our kids to be good, true goodness only develops through a struggle against what’s wrong—both inside them and around them. This perspective helps us affirm children’s inherent agency, their ability to make sense of the world around them and to express themselves.

CHRISTIAN PARENTS, grandparents, and educators today need to ask what we and our churches are showing emerging generations about what it means to be followers of Christ. Many of us, whether Catholic, Protestant, or from other backgrounds, live within traditional paradigms that increasingly don’t fit.

In both pietistic and institutional paradigms, traditional churches have worked hard to teach children Bible stories and Christian virtues; many of us wouldn’t be the adults we are today if it weren’t for the great start we got in the churches of our childhood. But in today’s world we need to rethink what it means to, in Paul’s words, raise new generations “in the nurture and instruction of the Lord,” including the social, economic, and political dimensions of that instruction. How can we shape our kids’ characters to help them become Christ-followers who are both contemplative and activist? As we imagine what this might look like, a few questions come to mind.  Click here to read more.