Prayer . . .

One of the best aspects of serving in Regional Ministry is the opportunity to visit many of our congregations during the year.  Often, I am there for the morning to be present, sit in on a Sunday school class, and worship.  But, sometimes I am there to offer words from the pulpit, communion table, teach a class, or like last Sunday, graced with the responsibility to offer the pastoral prayer.  For the non-Disciples and possibly non-Christian who reads this blog, the pastoral prayer is a time when one voice offers a prayer of intercession during worship.  Sometimes it is followed by the Lord’s Prayer, but it does not have to end this way.  Here is the prayer I offered at First Christian Church in Edmond last Sunday.  My thanks to the ministers, Rev. Chris Shorrow and Rev. Jerry Black for including me in worship leadership.

 

As the community of faith gathers for prayer I bare the gratitude of your Disciples siblings all across Oklahoma for your willful work to be a voice of Gospel here in Edmond.  I encourage you focus on the image of the person for whom you are grateful this morning as we center hearts and minds for prayer.
Let us pray . . .

God who speaks and listens:

we’ve come to hear and experience good news:
Your steadfast love never ceases.  Your mercies never come to an end;
they are new every morning;
they are reviving with each breath we take.
Great is your faithfulness that you incarnate in all humanity and blossomed
in Jesus of Nazareth, who like prophets before him, bore witness to your
Good News with his life.  It is Jesus’ birth that we celebrate as we wait for
your Advent of life giving hope, compassionate peace, balanced joy, and
steadfast love.

God who listens:
there are many people we are missing,
many relationships broken,
many known and unknown to us that have left this life and
are now in your presence.

Absorb the questions and cries of the grieving.

Embrace those praying for medication to work,
for tests to be negative,
for the skill of doctors and nurses.

Strengthen the voices and hands that speak out against
injustice and speak up for equality.

Rekindle your Spirit in each of us to be refuge and strength for our neighbors
in times of change, when the mountains shake and the waves roar,
when fortune blinds us, and when violence takes your children.

Celebrate and dance with us in our joys and laughter.

God who speaks:
help us filter out the noise of our culture and the routine mental
conversations so we can hear your will for our living.

Call us to service.  Call us to live reconciled.  Call us to prepare a way in
our own living to be disciples of Christ and proclaim your Good News today
and everyday we draw breath.

Call us to pray.  Amen.

, 12/20/2013. Category: Examen, Michael D. Tagged: .

The Latest “Sightings”

State Sanctioned Prayer

Martin Marty | Nov 11, 2013
Let us pray: “in the name of the one who came, and died, and rose again that we might have eternal life—Jesus Christ our Lord—Amen.” Thus Dr. Robert Jeffress, “pastor of the 11,000 member First Baptist in Dallas, Texas, and daily radio broadcast on 760 stations,” brags about how he set out to please God and taunt those who disagreed with him about the politics of prayer.

This tactic worked to Jeffress’ satisfaction, for he could report that immediately after the “Amen,” “a member of the council expressed his offense at the content of [this] prayer.” Of course he would; getting such a reaction was the purpose of Jeffress’ praying. Listen to those school officials, town council members, visitors to courts, and others who issue similar taunts—you’ll be put on the defensive just for asking that the business of the gathering proceed without cultural wars and other uncivil wars to precede them.

The US Supreme Court last Wednesday (November 6, 2013) heard Town of Greece v. Galloway, this year’s case “challenging the constitutionality of prayers before local government meetings.” Expect continuing debates over the case, the Court, and the contenders, if not as prolonged as Pastor Jeffress’ “eternal life,” then at least as long as Americans on all sides invoke God or non-god in public forums. As thousands of bloggers and interest-group leaders responded at once, it became clear that this year again the Court will be called to resolve the irresolvable and put an end to the unendable debates on this subject.

Whoever reads any number of the hundreds of on-line responses on all sides, has reason to recognize that the founders “solved the religious question by not solving the religious question” in the Constitution and its First Amendment. Competing interests in such cases and what they signal are too diverse, seldom surprising, and likely unpromising for the public good and the witness of religious institutions.

Re-read the Jeffress prayer in its point of origin, the Dallas City Council, and you are privileged to decide: is this prayer, as offered and described, prayed to the glory of God, or designed to evoke the kind of response it got? And, since the Court decision will not begin to satisfy or to resolve all interests, see whether anything advances the possibility that the Court or town hall or public school leaders after 2014 will act more judiciously, fairly, or wisely than if they had not been bullied by pray-ers.

The main preliminary arguments to the Supreme Court for prayers, as voiced last Wednesday, come down to: “we’ve always done that before.” Or “we’re bigger’n you are.”

More and more the question is becoming: who are the “we?” The one Wiccan, the other three or four “others” who did not call upon the God of the Majority population invoked at Greece, New York, are not fully representative of the true and new “we.” Before long in any number of communities Muslims will outnumber many other constituencies. What will the people whose only case is that “we and our God were here first, and that we set historical precedents” have to say and do?

Perhaps some day, even those who obviously find political uses for their public prayers, will recognize that the God whom this majority fears or would fear or would want others to fear, gave pretty clear guidelines in “their” Book against trumpet-blowing and boasting uses of prayer.

Not that all have to follow the Jesus invoked in Dallas into their “chambers” and shut the doors. With others who share their faith and would direct prayers in their contexts, they can pray, including in synagogues, churches, or mosques. That’d be more impressive than the noises (like mine, here) in argument without end.

For further reading:

Jeffress, Robert. “Will Supreme Court strike a blow for religious freedom in Greece v. Galloway?” Fox News, November 4, 2013.

Podkul, Alexander. “Greece v. Galloway Could Bring Down a Valuable American Tradition.” PolicyMic, November 6, 2013.

Lithwick, Dahlia. “Say a Prayer for the Supreme Court: Can the justices settle the world’s religious differences?” Slate.com, November 6, 2013.

Laarman, Peter. “God’s Amicus Curiae on Town of Greece v. Galloway SCOTUS Case.” ReligionDispatches.org, November 7, 2013.

, 11/11/2013. Category: Culture, Guest Column.
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